Poetry

From the Mūlamadhyamakakārikā


 

Reincarnation

 
The Buddha uttered,
“An emergence isn’t known.”
 
Reincarnation is unending,
without beginning.
 
No beginning nor end.
You ask,
“Where is the middle?”
 
Without beginning or end,
there is no succession,
there is no middle.
 
Beginning with birth
 
Aging and dying would come later,
birth without
aging
and dying.
 
An immortal would be born.
 
Ending with birth
 
Aging
and dying
would be before birth.
 
I ask,
“How would you age
and die
from an uncaused non-birth?”
 
Birth and death together
 
Being born,
you would be dead.
 
Each would be uncaused.
 
In reincarnation,
there is no before,
no after.
 
You ask,
“Who is there to imagine
birthing,
aging,
dying?”
 
I reply,
effect,
cause,
characteristic,
marking,
sensation,
sensor,
anybody,
anything
is not discovered
in reincarnation.
 
Before
or after
is never discovered.
 
 
 

Liberation

 
If formations co-reincarnate,
they are not permanent.
If formations don’t reincarnate,
they are impermanent.
 
All living beings are like this.
 
You ask,
“If one reincarnates
and in investigating
the segments,
senses,
and elements,
we discover nothing,
who or what is reincarnated?”
 
One who only reincarnates from sensing to sensing
would be free of being.
 
I ask,
“If freed from being,
who is there to sense?
who is there to reincarnate?”
 
Someone or something
 
Liberation is never approachable for formations.
 
Formations wax and wane;
they are not bound,
they are not free.
 
Liberation is never approachable for living beings.
 
Living beings wax and wane;
they are not bound,
they are not free.
 
Bondage of the reincarnator
 
Binding of sensing entails
a sensor that is not bound.
 
You ask,
“If non-grasping is not bondage,
how is one bound?”
If bondage is bound before binding,
you are prebound;
but you are not.
 
This is like
the going,
the gone,
the non-gone.
 
As the bound is not freed,
the unbound is not freed.
 
If the bound is freed,
bondage and freedom
are simultaneous.
 
“No longer dwelling,
I unsensing,
enter liberation.”
 
To grasp this is to grasp true sensing.
 
I ask,
“When we do not apply liberation
or reject reincarnation,
what is reincarnation?
what is liberation?”

 

[Translated from the Sanskrit by Chris Rahlwes]